Are there any more of these "Stirner trespasses property" memes?

Stirner clearly advocates for private property, if i remember correctly his argument is something along the lines of "if i own something i should have the ability to do whatever it is i want with it"

This is in regards to land and possessions. That which you can control is yours to do with as you wish, no matter the consequences.

If yall niggers think Stirner isnt one of the biggest proponents of private property, yall retarded.

...

Kill yourself

Hahaha good lord you know absolutely nothing of Stirner. Just get the fuck out of this thread before you embarrass yourself further.

Furthermore, Stirner was actually a capitalist shill.

I think Stirner's philosophical conception of "ownership" is different that the economic one. Pic related.

The bourgeoisie is the aristocracy of DESERT; its motto, “Let desert wear its crowns.” It fought against the “lazy” aristocracy, for according to it (the industrious aristocracy acquired by industry and desert) it is not the “born” who is free, nor yet I who am free either, but the “deserving” man, the honest servant (of his king; of the State; of the people in constitutional States). Through service one acquires freedom, i. e., acquires “deserts,” even if one served — mammon. One must deserve well of the State, i.e. of the principle of the State, of its moral spirit. He who serves this spirit of the State is a good citizen, let him live to whatever honest branch of industry he will. In its eyes innovators practice a “breadless art.” Only the “shopkeeper” is “practical,” and the spirit that chases after public offices is as much the shopkeeping spirit as is that which tries in trade to feather its nest or otherwise to become useful to itself and anybody else.

'' Furthermore, if the principle is this, that only the cause is to rule man — to wit, the cause of morality, the cause of legality, etc., then no personal balking of one by the other may be authorized either (as formerly, e.g. the commoner was balked of the aristocratic offices, the aristocrat of common mechanical trades, etc.); free competition must exist. Only through the thing[Sache] can one balk another (e.g. the rich man balking the impecunious man by money, a thing), not as a person. Henceforth only one lordship, the lordship of the State, is admitted; personally no one is any longer lord of another. Even at birth the children belong to the State, and to the parents only in the name of the State, which e.g. does not allow infanticide, demands their baptism etc.

But all the State’s children, furthermore, are of quite equal account in its eyes (“civic or political equality”), and they may see to it themselves how they get along with each other; they may compete.

Free competition means nothing else than that every one can present himself, assert himself, fight, against another. Of course the feudal party set itself against this, as its existence depended on an absence of competition. The contests in the time of the Restoration in France had no other substance than this — that the bourgeoisie was struggling for free competition, and the feudalists were seeking to bring back the guild system.

Now, free competition has won, and against the guild system it had to win. ''

The commonalty professes a morality which is most closely connected with its essence. The first demand of this morality is to the effect that one should carry on a solid business, an honourable trade, lead a moral life. Immoral, to it, is the sharper, the, demirep, the thief, robber, and murderer, the gamester, the penniless man without a situation, the frivolous man. The doughty commoner designates the feeling against these “immoral” people as his “deepest indignation.”

All these lack settlement, the solid quality of business, a solid, seemly life, a fixed income, etc.; in short, they belong, because their existence does not rest on a secure basis to the dangerous “individuals or isolated persons,” to the dangerous proletariat; they are “individual bawlers” who offer no “guarantee” and have “nothing to lose,” and so nothing to risk. The forming of family ties, e.g., binds a man: he who is bound furnishes security, can be taken hold of; not so the street-walker. The gamester stakes everything on the game, ruins himself and others — no guarantee. All who appear to the commoner suspicious, hostile, and dangerous might be comprised under the name “vagabonds”; every vagabondish way of living displeases him. For there are intellectual vagabonds too, to whom the hereditary dwelling-place of their fathers seems too cramped and oppressive for them to be willing to satisfy themselves with the limited space any more: instead of keeping within the limits of a temperate style of thinking, and taking as inviolable truth what furnishes comfort and tranquillity to thousands, they overlap all bounds of the traditional and run wild with their impudent criticism and untamed mania for doubt, these extravagating vagabonds. They form the class of the unstable, restless, changeable, i.e. of the prolétariat, and, if they give voice to their unsettled nature, are called “unruly fellows.”

Such a broad sense has the so-called proletariat, or pauperism. How much one would err if one believed the commonalty to be desirous of doing away with poverty (pauperism) to the best of its ability! On the contrary, the good citizen helps himself with the incomparably comforting conviction that “the fact is that the good things of fortune are unequally divided and will always remain so — according to God’s wise decree.” The poverty which surrounds him in every alley does not disturb the true commoner further than that at most he clears his account with it by throwing an alms, or finds work and food for an “honest and serviceable” fellow. But so much the more does he feel his quiet enjoyment clouded by innovating and discontented poverty, by those poor who no longer behave quietly and endure, but begin to run wild and become restless. Lock up the vagabond, thrust the breeder of unrest into the darkest dungeon! He wants to “arouse dissatisfaction and incite people against existing institutions” in the State — stone him, stone him!

Nice spook nerd, private property is an institution that is protected by the might of the state. You gain private property by giving submission towards the state so they can grant you a right to property to use against other loyal citizens of the state.

I tried to make some OC

glorious comrade

I feel like a jerk saying this, but all the people who I've met who hate Stirner, haven't actually read him, like these guys.
Marx had a handful of decent criticisms that I happen to agree with, but it didn't by any means destroy his general premises.

Well spooked my property.

based on the trail of the paint, stirner is skating backwards in this pic
>mfw i have no face faces are spooks

Ive never seen this, fucking god tier.

Awesome!

sage