What I'm saying is it isn't appropriate to apply the later standards and conventions of the medieval church or the modern church to those of the early church. Athanasius would have no concept of Eastern Orthodoxy or Roman Catholicism as they modernly or even medievally exist(ed), he would not recognize their rites or practices as they later developed and evolved. all I'm saying is we have to allow the men of the early church to be who they were and not force them into camps or categories that did not exist when they were alive.
No it isn't, by definition a tradition can only develop over time after certain standards, practices and customs have developed and entrenched. The church of the 200's had a different character than the church of the 400's than the church of the 600's by virtue of the historical contexts of the various periods, the geographic and cultural contexts and by the body of history they were able to draw from. The church did evolve over time, old ideas became more refined, standardized and accepted, new ideas enter into certain churches and again varying degrees of acceptance, these interactions cause controversies that shape the way the church understands itself.
I'm not making an outright statement that Orthodoxy is wrong (though I do believe that, it's for different reasons than I'm arguing right now) I'm stating that it is a different animal than the early church.
I am a protestant and I recognize that Protestant churches are different from the early church in many ways, as an example, there is a strong tradition of systematic theology in classical Protestantism that doesn't exist in the early church because the early church was too busy being persecuted and surviving oppression as well as defining fundamental dogmas such as the relationship between the divinity and humanity of Christ to develop robust and deeply engaged theological frameworks like you see in Calvin's Institues or Luthers Bondage of the Will. These differences don't make one group wrong or right, just different because their historical and cultural contexts require these differences to exist. What makes a church wrong or right is it's consistency with the teaching of the apostles and it's posession of the gospel of Christ.
What the church needs and does in 3rd century Greece, 12th Italy and 17th century Scotland are going to be different and the church changes in order to meet these needs and accomplish these goals. Strife and division occur when the traditions of one century and geographic location demand dominance over others as you see in the healthy honoring of Mary as the most blessed of women in the early church over time mutating into outright idolatry and deification in much of south american Roman Catholocism.
And herein lies one of my fundamental disagreements with the orthodox and roman catholics, the denial of the sufficiency of scripture. Nothing the Apostles taught or said contradicts or contains anything different from what is preserved by God in the scriptures. There are no doctrines or traditions which are not clearly and adequately given, the New Testament is God's means of passing to us the tradition of the Apostles, anything that does not conform to them are man made contrivances.
This is not to say every tradition outside of the scriptures is wrong or bad. If a church wants to worship in a particular way, wants to confirm particular rites and hymns and use a particular language for its service so long as these excesses do not obstruct the Gospel of Christ then Christians are free to honor God in whatever way that suits them best.
The danger comes from when you elevate traditions above the preserved account of the Apostles and subvert the gospel of Christ with adherence to your traditions.