I have to start with my history.
Approx. 6 years ago I was one of those liberals who was lured into left-radicalism by being made aware of the internal contradictions of Capital. "Collective ownership of the means of production" was the slogan that tipped me over to become a full blown anarcho-communist.
Since then I've studied different aspects of radical thought, focusing on the underlying philosophy, with special emphasis on different types of "materialisms" (ontologies) and organizational modes (strategy-tactics).
Years passed and now I stand before you as a "generic Leninist" (non-"ML") who eventually began to develop doubts about that initial slogan that pushed me over the liberal (i.e. non-antagonistic) phase.
(This is where the thread really starts…)
"Collective ownership of the means of production" was an attractive calling. Since then I was made to understand the current nature of Capital.
In order to succinctly articulate my problem I'll evoke a fiction, termed "Universal Product." Let us assume that we live in a capitalism where an "universal product" (UP) exists: a product that can satisfy all basic human needs! This UP is a technological miracle: it is an object that can transmute into different forms and can satiate radically different needs. UP is a plastic object that can serve as food, that can satiate thirst, can turn into a house. It is malleable.
If I press a specific button on "UP" it turns into a house satisfying all my needs I can think of. If I press another button on UP it turns into water or lemonade; another button and it's pork chop or veggie burger, and another button and it turns into a computer with immediate connection to the internet, etc. In short, this fictional product is the be-all end-all of hitherto existing capitalist mode of production. It requires x numbers of different work phases. (vid related)
My thesis:
Those who think that the transitional period can be simply captured in terms of "seizing the means of production," assume an "UP model!"
The first problem: the current MoPs were developed for and under capitalism, written into its fabric the total economic chaos that follows from and servers this mode of production.
Some examples: 1) phones:
There are 10+ competing brands (contributing factories) satisfying (i.e. tuned to produce) the (assumed) shared basic technological needs, yet having sharing three basic qualities: A) planned obsolescence; B) marketed production (you don't get what you need, you get what you are made to desire) C) marketed "value-in-opposition" ("Zune" is only meaningful cf. iPod; iPod is only meaningful cf. Android, etc)…
But for a communist the most important aspect is the production process and available productive facilities: if the workers are to take over the MoP, they will take over MoP reflecting the capitalist market logic:
A branch of workers taking over highly automated factory for creating (plann. obsc.) android phones, another branch taking over (-"-) iPod factory, etc.
This example shows that our current "socialist" (!) fantasy deals with the concrete MoP as abstract entities! Not as historically, geographically, culturally, etc. determined things, but as a teleological aim: "we must take over these, no matter what…"
The catch is: the market created MoPs collectively taken over would REINTRODUCE THE SAME ANTAGONISMS PRESENT BEHIND THE LOGIC OF THEIR CREATION TO THE ACT OF THEIR OVERTAKING.
In other words: workers assuming the control of MoP that were created against each other due to their conception under a market environment CAN NOT BE COLLECTIVELY OWNED, because they are inherently anti-collective.