amazon.com
He is an anarcist
His book the the tyranty of the political left is specifically the thread theme.
Some exerts
Often one will even find alleged humanists who insist that the views, aspirations and basic happiness of indigenous Europeans are of no importance. Instead, these Humanists say, indigenous Europeans should bow down and forget about their own wants and desires for the greater good of Humanity. The greater good of Humanity usually seems to take no interest in Europe’s cultural heritage and its integration into a grey, world-wide, uniform “globalization” . . . . Totalitarian humanism . . . loves an abstract and universal “humanity” so much that its proponents don’t care what has to be done to individual human beings or particular human cultures in order to advance their ideals. [pp.13-14]
the withdrawal of tolerance before the deed [emphasis added], at the stage of communication in word, print, and picture. Such extreme suspension of the right of free speech and free assembly is indeed justified only if the whole society is in extreme danger. I maintain that our society is in such an emergency situation, and that it has become the normal state of affairs. [p. 24]
. . . from groups and movements which promote aggressive policies, armament, chauvinism, discrimination on the grounds of race and religion, or which oppose the extension of social services, social security, medical care, etc. [p. 26]
The bottom line is that the task of revolutionary struggle against the state, the global plutocratic super class, and the Empire is far too important and too challenging to be placed in the hands of recycled Commies and over muh privileged undergraduates hiding away in their “safe spaces” with their crayons and coloring books, desperately seeking to avoid being “triggered,” and crying over this or that “microaggression.” [p. 148]
No other form of identity is acceptable within the context of this particular paradigm. Not ethnicity, not nationality, not race, not culture, not religion, not history, not tradition, not community, not ancestry, not family, and apparently not even gender. Instead the ambition is to create masses of helots that function merely as deracinated, working, consuming, tax-paying, obedient drones without any connection to the past, no regard for the future, no folklore, no distinctiveness, and no serious aspirations. [p. 80]