Marxist Lexicon

Alexander Sullivan
Alexander Sullivan

I realized that oftentimes, normies you're trying to convince giving you weird looks and leftist debates devolving into shit-flinging has a lot to do with semantics — words that aren't properly understood or whose meaning differs from person to person. Normies have no idea what socially-necessary labor time is, and self-described socialist certainly don't all define exploitation the same way.

So I thought, why not try and make a comprehensible, accessible Marxist lexicon gathering relevant concepts from the Marxist vocabulary along with their meaning explained in the most clear and straightforward way possible?

Of course SocDems, MLs, LeftComs, anarchists, etc are going to disagree about and debate what, say, "capitalism", "socialism", "value" or "market" really means. But that would also be the point, and we could have several definitions each associated with a certain tendency or outlook for every concept.

Here is a list of concepts which I believe are obviously worth discussing to kickstart the whole thing:
• Materialism
• Dialectics
• Capitalism
• Socialism
• Communism
• Private property
• Means of production
• Mode of production
• Value
• Profit
• Surplus-value
• Commodity
• Fetishism
• Wage labor
• Accumulation
• Alienation
• Abstract labor
• Hegemony
• Spectacle
• State
• Culture industry
• Crisis
• Class
• Proletariat
• Bourgeoisie
• Ideology
• Reification
• Abstract labor
• Exploitation
• Critical theory
• Identity politics
• False consciousness
• Reserve army
• Revolutionary subject
• Faux frais
• Globalization
• Socially-necessary labor time (SNLT)
• Tendency of the rate of profit to fall (TRPF)
• Organic composition of capital (OCC)

And also some more advanced, complex issues because why not:
• Aestheticization of politics
• Aufhebung
• Psychogeography
• Real movement
• Kondratiev wave

Let's go!

All urls found in this thread:
https://marxists.catbull.com/archive/lenin/works/1917/staterev/ch04.htm
https://marxists.catbull.com/archive/marx/works/1872/10/authority.htm
https://marxists.catbull.com/archive/marx/works/1848/communist-manifesto/ch01.htm
https://marxists.catbull.com/archive/marx/works/1871/civil-war-france/ch05.htm
http://cahiers.kingston.ac.uk/pdf/cpa10.8.badiou.translation.pdf,
http://www.lacan.com/badeight.htm
https://www.marxists.org/archive/marx/works/1875/gotha/ch01.htm
https://en.wikipedia.org/wiki/Hitler_Youth_conspiracy
https://en.wikipedia.org/wiki/Hitler_Youth_conspiracy
Charles Gray
Charles Gray

no

Jack Murphy
Jack Murphy

oh boy. Gonna take shit from google one sec.
Materialism
The theory that physical matter is the only reality and that everything, including thought, feeling, mind, and will, can be explained in terms of matter and physical phenomena.
Dialectics
The art or practice of arriving at the truth by the exchange of logical arguments or The process especially associated with Hegel of arriving at the truth by stating a thesis, developing a contradictory antithesis, and combining and resolving them into a coherent synthesis.
Capitalism
Capitalism is an economic system and an ideology based on private ownership of the means of production and their operation for profit.
Socialism
Any of various theories or systems of social organization in which the means of producing and distributing goods is owned collectively or by a centralized government that often plans and controls the economy and/or The stage in Marxist-Leninist theory intermediate between capitalism and communism, in which collective ownership of the economy under the dictatorship of the proletariat has not yet been successfully achieved.
Communism
A socioeconomic order structured upon the common ownership of the means of production and the absence of social classes, money and the state.
Private property
Private property is a legal designation for the ownership of property by non-governmental legal entities. (needs elaboration)
Means of production
In economics and sociology, the means of production are physical, non-human and non-financial inputs used for the production of economic value. This includes raw materials, the facilities, machinery and tools used in the production of goods.
Mode of production
A mode of production is a specific combination of productive forces; these include human labour power and means of production (e.g. tools, productive machinery, commercial and industrial buildings, other infrastructure, technical knowledge, materials, plants, animals and exploitable land) in addition to social and technical relations of production; these include the property, power, and control relations governing society's productive assets (often codified in law), cooperative work relations and forms of association, relations between people and the objects of their work, and the relations between social classes.
Value
Needs to be seperated into market value and use value etc. Get a leftcom or something.
Profit
An advantageous gain or return; benefit.
Surplus-value
The difference between the value of the product produced by labor and the actual price of labor as paid out in wages in Marxian analysis of capitalism.
Commodity
Something useful that can be turned to commercial or other advantage.
Fetishism
Excessive attachment or regard. Worship of or belief in magical fetishes. The displacement of sexual arousal or gratification to a fetish.
Commodity fetishism
Commodity fetishism is the perception of the social relationships involved in production, not as relationships among people, but as economic relationships among the money and commodities exchanged in market trade. As such, commodity fetishism transforms the subjective, abstract aspects of economic value into objective, real things that people believe have intrinsic value.
Wage labour
Wage labour is the socioeconomic relationship between a worker and an employer, where the worker sells his or her labour power under a formal or informal employment contract.
Accumulation
The process of growing into a large amount or heap.
Alienation
Karl Marx's theory of alienation describes the estrangement of people from aspects of their Gattungswesen ("species-essence") as a consequence of living in a society of stratified social classes. The alienation from the self is a consequence of being a mechanistic part of a social class, the condition of which estranges a person from their humanity. (fuck off im copying pasting)
Abstract labour
Instead of creating use value like concrete labour. It creates only market value.

Hunter Foster
Hunter Foster

correct me if I'm seriously wrong on anything
Materialism
In metaphysics, the concept that the fundamental nature of reality is based on extant materia, in political (marxist) context it means the notion that material, real conditions drive 'being' and change in the world and society rather than ideas.
Capitalism
A mode of production characterised by private property, wage labour and generalised commodity production
Socialism/Communism
For Marx, interchangeable. Moneyless society where the means of production are in common ownership and under democratic control. For Lenin, Socialism is the stage of development where a state works to actualise and enforce this society, Communism is when the state is no longer necessary and anarchism is achieved.
Private property
Something that is benefited from via absentee ownership. (This is the broadest definition? help me on this, I'm thinking accommodation for example can be both private and personal property)
Means of production
Tools one needs for work, but in a broad sense that includes organisation and the necessities of work (of any specific kind)
Surplus-value
The amount of value a capitalist appropriates from the product of a worker's labour (I couldn't find the actual formula with a quick google, someone pls provide)
Commodity
A thing produced for sale.
Fetishism
The process by which an object with use-value becomes a mere commodity, alienated from its purpose as an object for use.
Wage labor
Labour in which a worker sells their time in exchange for a monetary compensation.
Alienation
Separation of a thing from its actual purpose or real nature - see species-essence
Proletariat
People who sell their time in exchange for a monetary compensation
Bourgeoisie
People who buy time from the proletariat in order to extract surplus value from them
Revolutionary subject
The actor that brings about revolution, generally not a person but an abstract group of people or ideas or whatever
Globalization
The process by which all economic activity increasingly ignores borders of states

there's a few, I think your project has potential OP.

William Wood
William Wood

Hegemony
The predominant influence, as of a state, region, or group, over another or others.
Spectacle
The mass media n shiet. Pretty abstract stuff.
State
The enforcement arm of the government I guess.
Culture industry
The industry of culture quite obviously.
Crisis
An unstable condition, as in political, social, or economic affairs, involving an impending abrupt or decisive change.
Class
Your relation to the means of production.
Proletariat
Those who do not own the MoP
Bourgeoisie
Those who own the MoP
Ideology
The body of ideas reflecting the social needs and aspirations of an individual, group, class, or culture. Inescapable.
Reification
The consideration of an abstract thing as if it were concrete, or of an inanimate object as if it were living.
Exploitation
The act of employing to the greatest possible advantage
Critical theory
Theory that is critical of something.
Identity politics
Politics based around identity. Spooks such as race (as apposed to ethnicity although in this context it doesn't matter), gender, sexuality. Stuff that (as of right now) don't really matter and serve only as a distraction from class politics.
False Consciousness
a failure to recognize the instruments of one's oppression or exploitation as one's own creation, as when members of an oppressed class unwittingly adopt views of the oppressor class.
Reserve army of labour
Reserve army of labour is a concept in Karl Marx's critique of political economy.[1] It refers to the unemployed and under-employed in capitalist society. It is synonymous with "industrial reserve army" or "relative surplus population", except that the unemployed can be defined as those actually looking for work and that the relative surplus population also includes people unable to work. The use of the word "army" refers to the workers being conscripted and regimented in the workplace in a hierarchy, under the command or authority of the owners of capital. (fucc off again)
the rest
fuck off im tired
Nationalist-Posadist-Egoist Bolshevism of the High Seas.
A combination of NAZBOL, Posadism, Egoism and Anarcho-Pirateism.

Andrew Gomez
Andrew Gomez

correct me if I'm seriously wrong on anything
Frankly, most of your terms are either wrong or horrendously imprecise.

Materialism
In metaphysics, the concept that the fundamental nature of reality is based on extant materia, in political (marxist) context it means the notion that material, real conditions drive 'being' and change in the world and society rather than ideas.
You are wrong about Marxist understanding of Materialism. The link between "material conditions" (understood as "economic conditions of social life") and Marxist Materialism (understood as scientific method) is indirect. I.e. not directly related to Marxist understanding Materialism. It is more of a homonym - a similarly sounding term.

Among multiple possible applications of Marxist scientific method ("Materialism"), there is one that is used (when applied to objective facts, not alone) to come to conclusion that no amount of wishful thinking can change the world and any sustainable and effective political reform must be rooted in the "basis" (economic reality of life - "material conditions"). Marxist Materialism is not restricted to this one specific conclusion alone. It's just opposing liberal ideologies constantly pretend that you can do away with problems via good will or altruism, and Materialist analysis is often used to refute this nonsense. But it is not the only possible application.

Capitalism
A mode of production characterised by private property, wage labour and generalised commodity production
Underlying structure is not evident. You do not even clarify that it is private property on the means of production - which forces workers to sell themselves into wage slavery, nor is the distinction between Feudal economy and Capitalist made clear (accumulation of capital).

Socialism/Communism
For Marx, interchangeable.
Nobody is asking anyone about Marx. He died in 19th century. If one applies Marxist Materialism (from above, yes), then dogmatic adherence to his terminology (when Marx himself explicitly differentiated Communism/Socialism into two distinct modes of production) is the Idealism - attempt to put primacy of abstract idea over objective reality; in this case: expectation of naming convention to define reality - that Materialism is expected to combat.

Moneyless society where the means of production are in common ownership and under democratic control.
Without explaining difference between "money" and "labour vouchers" the term "moneyless" is but a tautology. When MoP are under common ownership, when accumulation of capital (M-C-M cycle) ceases to be the driving force behind the economic life, then money cease to exist. Even if paper remains, it's function is only to facilitate C-M-C cycle.

For Lenin, Socialism is the stage of development where a state works to actualise and enforce this society, Communism is when the state is no longer necessary and anarchism is achieved.
No Communist ever (Lenin included) wanted to achieve Anarchism. The idea is a "stateless society" - which is understood differently (in much more precise way) from vague Anarchist understanding of the term. "Stateless society" is when state (in Marxist understanding of the term; see Engels) simply cannot function, since there are no different classes involved in production (economic life). That doesn't mean that all the trinkets that we associate with the State today are gone - as Anarchists expect. In fact, if Anarchist understanding of the State is used, it is not abolished, but becomes all-pervasive, encompassing all aspects of social life. I.e. ultimate totalitarianism (except real, not the fake one of Fascists - who left crucial bits of social life in private property of Capitalists).

And so on, and so forth…

P.s. it's annoying that board owner still pretends that orthodox Communism is just Stalin's cult of personality. It's as if Third International never existed.

Assume, I'm using "Communist" icon.

Kayden Lopez
Kayden Lopez

No Communist ever (Lenin included) wanted to achieve Anarchism. The idea is a "stateless society" - which is understood differently (in much more precise way) from vague Anarchist understanding of the term. "Stateless society" is when state (in Marxist understanding of the term; see Engels) simply cannot function, since there are no different classes involved in production (economic life). That doesn't mean that all the trinkets that we associate with the State today are gone - as Anarchists expect. In fact, if Anarchist understanding of the State is used, it is not abolished, but becomes all-pervasive, encompassing all aspects of social life. I.e. ultimate totalitarianism (except real, not the fake one of Fascists - who left crucial bits of social life in private property of Capitalists).

I have no idea what you're talking about here. Lenin, in the State and Revolution, explicitly says that the only difference between the platforms of the anarchists and Marxists is that the the latter believe that a temporary state, i.e., the dictatorship of the proletariat, is necessary to carry out the transition from capitalism into communism. Their goals are the same, but, according to Lenin, the anarchists idealistically want to abolish the state overnight, whereas his interpretation of Marx holds that a transitory middle stage is indispensible to the establishment of communism.

Liam Walker
Liam Walker

I have no idea what you're talking about here. Lenin, in the State and Revolution, explicitly says that the only difference between the platforms of the anarchists and Marxists is that the the latter believe that a temporary state, i.e., the dictatorship of the proletariat, is necessary to carry out the transition from capitalism into communism.
Would you mind providing a quote? It's a bit hard to respond when you need to guess the arguments you need to refute.

Colton Taylor
Colton Taylor

To prevent the true meaning of his struggle against anarchism from being distorted, Marx expressly
emphasized the "revolutionary and transient form" of the state which the proletariat needs. The proletariat
needs the state only temporarily. We do not after all differ with the anarchists on the question of the
abolition of the state as the aim. We maintain that, to achieve this aim, we must temporarily make use of the
instruments, resources, and methods of state power against the exploiters, just as the temporary dictatorship
of the oppressed class is necessary for the abolition of classes.

Owen Howard
Owen Howard

Quote properly, will you?

Lenin, "State and Revolution" (1917):
https://marxists.catbull.com/archive/lenin/works/1917/staterev/ch04.htm
To prevent the true meaning of his struggle against anarchism from being distorted, Marx expressly emphasized the "revolutionary and transient form" of the state which the proletariat needs. The proletariat needs the state only temporarily. We do not after all differ with the anarchists on the question of the abolition of the state as the aim. We maintain that, to achieve this aim, we must temporarily make use of the instruments, resources, and methods of state power against the exploiters, just as the temporary dictatorship of the oppressed class is necessary for the abolition of classes. Marx chooses the sharpest and clearest way of stating his case against the anarchists: After overthrowing the yoke of the capitalists, should the workers "lay down their arms", or use them against the capitalists in order to crush their resistance? But what is the systematic use of arms by one class against another if not a "transient form" of state? ''

Note that in this quote alone your argument is already refuted. State is talked about only in the context of class struggle. It is defined by it. And not only in this quote, but in Marxist discourse.:

The most well-known quote from Engels:

Engels, Introduction to "Civil War in France" (1891):
the state is nothing but a machine for the oppression of one class by another,

I.e. state is understood only as a machine of oppression. But all social functions are not necessarily "State". Not for Marxists.

Engels, "On Authority" (1872):
https://marxists.catbull.com/archive/marx/works/1872/10/authority.htm
All socialists are agreed that the political state, and with it political authority, will disappear as a result of the coming social revolution, that is, that public functions will lose their political character and will be transformed into the simple administrative functions of watching over the true interests of society.

I.e. functions of State as such are not actually going anywhere. Full-blown Anarchism is not being suggested. Only abolition of class-based oppression (which is considered to be the driving force behind the social development).

Communist Manifesto (1848):
https://marxists.catbull.com/archive/marx/works/1848/communist-manifesto/ch01.htm
The history of all hitherto existing society is the history of class struggles.

Moreover, Central Planning - a function that general understanding (at least, today) would consider to be part of the State - is practically a centrepiece of Marxist Communism/Socialism.

Marx, "Civil War in France" (1871):
If co-operative production is not to remain a sham and a snare; if it is to supersede the capitalist system; if united co-operative societies are to regulate national production upon common plan, thus taking it under their own control, and putting an end to the constant anarchy and periodical convulsions which are the fatality of capitalist production – what else, gentlemen, would it be but communism, “possible” communism?

It is definitely not expected to disappear and private property is not going to have a comeback under Communism.

As most Anarcho-Capitalists would agree, this is not the "abolition of State" they envision.

Zachary Ward
Zachary Ward

Marx, "Civil War in France" (1871):
https://marxists.catbull.com/archive/marx/works/1871/civil-war-france/ch05.htm

Mason Clark
Mason Clark

The good news is that it wasn't a complete waste of time as now we know that you need to read a lot more.

Grayson Cook
Grayson Cook

communism is absolute totalitarianism

Mah boiiiii! There's only one leftist who I know is aware of this, and this insight alone makes me proud of you.

Connor Roberts
Connor Roberts

There's only one leftist who I know is aware of this
Really? Cause it seems pretty obvious that in order to combat the totality of capital, we require a totality of our own, with out the jackboots however.

Jeremiah King
Jeremiah King

All these bourgeois definitions

Logan Ward
Logan Ward

can you correct

Michael Allen
Michael Allen

god damn it, get out of here with your abstract totality bullshit, communism isn't about orienteering subjectivity and reshuffling symbolism. It is the movement that approaches the universal through being as event, as opposed to your autistic monist reading of Hegel - you trite prick

Don't engage A.W. , nothing beneficial will come of it

Andrew Garcia
Andrew Garcia

Buzz words only make you seem intelligent in the eyes of the stupid, user.

monism
At least get better at pretending to have read CH.1 of the Phenomenology or Logic. Marx was a monist until he read Hegel, and so was Lenin. Hegel is the cure to abstract monism.

The vast majority of people can't think about what totalitarianism qua totality means. What is called totalitarianism is the precise failure to constitute a real totality, since a real totality constitutes the very subject and is not alien to it.

Aiden Ross
Aiden Ross

But that's wrong though. The prefix "total" in "totalitarianism" refers to the authority of a state which recognizes no limits. It's an entirely different kind of totality than the one you're speaking of. I know you have a habit of redefining words so you can critique people you don't have any actual grounds to criticize, but come the fuck on man. This is pathetic.

Isaac Cox
Isaac Cox

Oh, you misrepresent me, I am not accusing Hegel of monism, only you. Buzz words to someone who has never read Lacan or Badiou, maybe, but hey I expect nothing more of someone whose reading of Hegel was that the critique and examination of appearance as phenomenon ignored the teleology of the man himself, and his Kantian influences SPINOZA/JACOBI THROUGH PLOTINUS AND PROCLUS . To be quite honest, your obsession with the logics of Hegel as an absolute totality, in and of themselves, is bordering on troublesome cathexis. This is all of course still absent your perpetual intellectual dishonesty on this board in the representation of the canon of Hegel and the arguments of your many detractors. But, as with your sutured view of philosophy as an independent connection to the truth - avoiding the ontological void of Hegel - it can only be expected that your continual dismissal and condescension can only be expected as necessary affects of your ideology, that which you must believe as universal lest you be forced to confront the ontology of your mode of thought.

You were soundly dismissed here, you left here, went to /leftpol/, were soundly dismissed by multiple theoryanons even there, and return once more to the same abnegation and critique that you faced the first time.

You're very well acquainted with Hegel, but neither with his historicity nor the full, radical implications of his thought. As I've said before, YOUR reading of Hegel renders his system of thought and logic as an abstract totality. This is about the eighth or ninth time I've said it, and you've little more to say than "You must be using terms to seem intelligent to hide a lack of critique" or consistently redefining terms to fit your system of thought. You're a joke.

Zachary Ward
Zachary Ward

Added from /theory/ where several posts were made earlier:
A.W. also maintains that his idea of a Hegelian totality, in the critique and exposure of the fundamental negativities of a potential or existent order constitute a new universality. For him, a sutured philosophical tendency is itself the proper order of appearance of appearances. He, in that sense, maintains Hegelian critique as a sort of trajectory of consciousness whereby one can discern an essential/absolute knowledge - the major issue being that this advances the same monistic tendencies that he sought to critique in the first place. He seeks, in the establishment of a universal particularity (that of Hegelian critique) to not abnegate the establishment of an abstract universal, but rather order it in another way. In this way, his approach to philosophy serves as an ideological abridging of the inherent tautology of his thought.
In his inability or unwillingness to bridge the topic of the void of appearance, he is duty bound and summoned to address and reject, or reconcile non-pathologically those events that stipulate a non-particular universal (which he is unable to glean from his own philosophical exegeses). This is why I imagine, though he has admitted to having no formal knowledge of Lacanian thought, he attempted to assert the axiomatic subjectivity of mathematical processes and physical science (http://cahiers.kingston.ac.uk/pdf/cpa10.8.badiou.translation.pdf, the events theses posted above). Besides the idea that the absolute knowledge is derived from the critique of an existing order of how we know what we claim to know, a presupposing game that already reserves space for a pre-cognitive arbitrary logic (that self-negating essential that we know to be a spook ), he then plays into the contours of transcendental antiphilosophy by assuming that this conjecture represents an absolute without following through on the ultimate question of Hegelian thought: Not the organization of appearance, but how it is that we have something like appearance when it is so consistently antinomic, a fate of contradiction that befalls A.W.' own philosophical presuppositions precisely in that they are not pathological as one would assume, but they are a constitutive abstract which interpolates the individual as subject to a generality, regardless of the subject-thought and emergent multiplicities engendered by an Evental statement.
Last and least of all being his consistent impertinence and faux erudite condescension, A.W. stands, trite and spurious, as a testimony to the dangers of presuming philosophy as a truth process, independent of Event or ideological critique

The user writes a shortened explanation after being told the initial was opaque and difficult to read:
A.W. thinks an absolute truth can be uncovered in addressing the contradictions of modern culture and society, but this renders this truth contingent simply to whatever order exists, it doesn't produce its own knowledge - only reaction. This said, the insistence on his part is that the Hegelian process of interrogating how appearance and our relation to appearance represents a conceptual approach to absolute knowledge (the truth of being/a universal) which is simply a reshuffling of how appearances are meant to be interacted with, rather than the actual question is: how do we end up with appearances in the first place? His insistence on this specific configuration of understanding (a particularity) as a universal is thus as contradictory (self-negating) as that which he intends to critique, though even more confounding because his critique is founded on it necessarily existing (his universal cannot exist without the existent order to orient itself next to). Thus, his attempt to conceive a purely Hegelian universal is trapped within and plagued by the same issues which he critiques in the other orders of thought (tautology of thought). The rest is just talking about the continued existence of such an approach not being a distinct conscious process, but rather ideological. Again, I apologize for being so unclear

Xavier Flores
Xavier Flores

Additional additions: http://www.lacan.com/badeight.htm

Forgive me. 'Abstract Singular Universal' and 'Self-Negating Essential' function essentially in the same manner, they describe a philosophical approach that makes assertions about how what constitutes natural (the abstract and self-negating add ons because, as we know, there will always be some subjective exception that means that they cannot truly be universal. "Material Transience" is the Marxian idea that, devoid of any common or unifying meaning, materialism is the encounter of the subject with a void (the ontological void, or a void of meaning) - but then the question comes as, "Well, if all these systems of meaning are flawed, why do we treat them as natural? and why do we use them in the identification and relation of ourselves to practically everything?" - and that's where ideology comes in, as an abridging force that masks the failure of the philosophy to be universally applicable.
<This is what I'm getting from what you're saying, it's probably wrong. Philosophy seeks universals, this effort fails, thus we encounter a void, ideology fills the gap. You're asking if the conatus, or animated desiring force motivating subjects, if it is manipulated by capitalism, does it not function as a force in itself rather than a universal? I don't know, but I would say that capitalism definitely fills in the void of meaning with ideology that serves its interests. This is why you see a lot of porky-pleasing workers who are happy to show up for work, in the absence of any system to give meaning to their exploitation, capitalism just provides the narrative of being a good work and enjoying your exploitation.
No, you've got it, though I always say that one should risk an even more harsh reading - that a huge reason the twentieth century projects fell was our inability to address the partial subject, the subject under capitalism, and how it viewed communism as merely another means to a capitalist end. Like, we can have modern production and organization, moral security and a collective project - just without those nasty class antagonisms. But you got it, I just am sorry I write in such a roundabout way.

This is all from the /theory/ thread, tangentially related critiques

Oliver Cooper
Oliver Cooper

soundly dismissed
Talking past me is not dismissing me any more than me dismissing you, unless by dismiss you mean you ignore everything I say just as I ignore everything you say.

"You must be using terms to seem intelligent to hide a lack of critique"
Regarding Hegel you are. Nothing else to say about anyone else or anything else you mention.

redefining words
I don't, but you go ahead and keep repeating lies. You of all people know about this since your favorite philosophers literally all do this. I mentioned the totalitarian = totality thing because it's a very logical consideration, an amazingly simple one that cuts past what people say and mean towards what the word itself says. Not a hard thing, not asking you to redefine words, just pointing out somet interesting stuff about the etymology itself.

We literally talk past each other, idk how you are this stupid. You literally vomit a >stereotypical< continental logorrhea and are talking to… who? Me? I literally have no idea what you're talking about with Lacan and Badiou, and I give zero fucks now and will continue to not do so. A bunch of people praise them? Pfft, as if I care. The >only< reason I ever comment on your laughable posts is because you attack me. No one else here actually reads your shit and knows what you're talking about. This is why, my autistic comr8, you need to make a habit of an effort to translate back into normal terms. You think I literally talk in Hegelese to people? Have you ever read the shit I write? I go through a great amount of effort to try to write with others in mind when I actually intend to communicate to the world and not my super select club of moontalkers.

So, tips on becoming someone who posts worth a shit here as well as anywhere and irl:
1) Learn to talk like a common person. Sorry, we're not all part of your cult and aren't interested in learning your dictionary.
2) Learn to recognize when you're talking past someone and they are talking past you. I don't know what's so hard about it, but if I can admit it why can't you?
3) Immanent critique is all I accept, I'll never give a fuck about the mess walls of text you call an 'argument'.

Until you learn to talk like a human bean and communicate you're the real joke, user. You're a forgettable word salad with a substance no one but you and your cult can grasp. You are a cult minority of 1 on this board, in its history about 2 other people >could< understand you. Ease off the autism and dial up the social and communication.

If you really are serious in talking to me instead of shit talking over snipes on an anonymous board, you know where to find me. You can talk to me directly in various ways. You can >enlighten me< as to your positions (which just from the conclusions look like garbage, but hey, I'm giving garbage like Deleuze a chance so I'll give you one so long as you put in the effort). Blog back and forth, discord pms, recorded discussion, you name it. I'm not scared of being wrong, but people like you sure seem to be scared of something.

You can lie about you and I, but it doesn't matter. I know my side, you know yours.

Jace Allen
Jace Allen

Back on topic.

But that's wrong though. The prefix "total" in "totalitarianism" refers to the authority of a state which recognizes no limits. I know you have a habit of redefining words so you can critique people you don't have any actual grounds to criticize, but come the fuck on man. This is pathetic.
Since you are arguing against idea and not AW as such, I will intervene.

It would make more sense if you started presenting actual arguments.

In my opinion, it is quite obvious that Fascists of the Interbellum era were emulating Communists, except without all the icky bits (World Revolution, forceful expropriation of private property, and putting unwashed masses in charge). Basically, they were equivalent of the modern Fake Left (just like Fascists it likes to present "unified front" - but without "tankies" or "Stalinists", who don't want to let go of the "outdated" Communist ideas), only more pseudo-Communist.

So, explain to me, what makes you think that the Fascist concept of Totalitarianism is not a distorted Marxist idea. To put it in simplistic terms: why totality is not a substitute for community.

authority of a state which recognizes no limits
If society in the future (second-stage) Communist society (i.e. "Gemeinwesen" as Marx/Engels were calling it; usually referred to as Commune later) decides on something, will it be limited by some sort of "irrevocable rights" of the individual?

I think not. Modern "irrevocable rights" are there only to protect Capitalists. It is Capitalists who defend them - and make them irrevocable in Capitalist society.

In Commune private individuals are no longer capable of influencing society on their own. They cannot decide what others will do, nor can they simply ignore decisions of the whole. Only by achieving organized support can they influence society - which means acting through the "state" (Commune).

Hence, the "state" (Commune) will recognize no limits. It is an actual true Totalitarianism, as it is understood by contemporary Liberal thinkers ("Lo and behold: Billionaires can no longer rule the world! Surely it is the darkest age filled with unspeakable horrors!").

Jace Morales
Jace Morales

thanks for the critique
You do not even clarify that it is private property on the means of production
The term 'private property' already implies that it means the MoP specifically
nor is the distinction between Feudal economy and Capitalist made clear (accumulation of capital).
How is accumulation the distinction? Surely the fundamental difference between feodalism and capitalism is generalised commodity production rather than accumulation
Nobody is asking anyone about Marx.
On what basis do you think definitions should be made or held? I'd say Marx is a relevant authoity on the definition of socialism and communism.
when Marx himself explicitly differentiated Communism/Socialism into two distinct modes of production
can you provide quotes? as I understand it Marx differentiates between early-stage communism and communism, which Lenin defined into socialism and communism.
expectation of naming convention to define reality
this is literally a thread about definitions, how did you come to the conclusion that it is somehow supposed to change reality? Outside of facilitating discourse? A great many arguments boil down to conflicting definitions, especially on this board with both visiting liberals and local, recurring arguments between leftcoms and MLs
Without explaining difference between "money" and "labour vouchers" the term "moneyless" is but a tautology.
Sure, but it's still descriptive. The fact that 'common ownership' and 'moneyless' are in a sense the same thing isn't obvious to everyone.
The idea is a "stateless society" - which is understood differently (in much more precise way) from vague Anarchist understanding of the term.
I'm not using the anarchist understanding of state, I'm not using the anarchist understanding of Anarchy either. Simply the common definition of a society without the coercive state apparatus.

Wyatt Mitchell
Wyatt Mitchell

Regarding Hegel
That is because I have no quarrel with Hegel
On redefinition
Philosophy is naught but a study of language as a horizon of being. That actually wasn't meant as a point to be made, just more that there exist so many strata of nomenclature within philosophy that it makes it very easy for a polemic to devolve into a contest of piety.
On the continental tradition
You've contradicted yourself (jokingly) from above when you say you had nothing else to say on them. I am still learning English, so it's even worse for me that i must speak in formalistic manners. I always type in that stereotypical "obfuscatory" fashion so often that I've now made a habit of having to explain myself, but like you, I am not like that in real life. The anons here have been patient and coaxing in their interrogating my writing, so that it becomes more than just what appears as theoretical posturing.
The three tips
<1: I do talk like a normal person, it's just very hard in my writing.
<2: Well, I wasn't meaning to be recalcitrant I don't think. You're one of the few people here who consistently decries the persistent dogmatism of some of the anons here.
<3: Duly noted, I will do my best to eliminate superfluities should I decide to respond again, lest I come off like a pedant

dial up the social and communication
its very hard for me

On talking further
If you're ever in Oakland, I'd love to

David Ramirez
David Ramirez

Will A.W. be a dick to another user
tune in this time to find out

Colton Anderson
Colton Anderson

>You do not even clarify that it is private property on the means of production
The term 'private property' already implies that it means the MoP specifically
In Marxist discourse, yes. However, description of Marxist terminology would suggest use of non-Marxist terms, no? Marxist terms should be described in laymen terms whenever possible.

And in laymen terms "private property" means both private and personal. The difference between those two is very important for people.

>nor is the distinction between Feudal economy and Capitalist made clear (accumulation of capital).
How is accumulation the distinction? Surely the fundamental difference between feodalism and capitalism is generalised commodity production rather than accumulation
The fundamental difference is the industry. While you are correct that it necessitates commodity production (due to inability of any producer to be autarkic) which creates possibility for wage labour, this does not explain Capitalist exploitation nor how wage labour becomes inevitable.

I.e. you are missing significant chunk of Marxist theory.

One more difference between the industry and the land (Feudal basis of economy) is that industry could (and should) be created and improved. This is why Capitalists are forced to compete: unlike landowners, they are put in inherently unstable position. It is this bit (impetus to expand) that accumulation of capital describes (from which we can go to cyclic financial crises and, eventually, world wars).

>Nobody is asking anyone about Marx.
On what basis do you think definitions should be made or held? I'd say Marx is a relevant authoity on the definition of socialism and communism.
Marx is not an authority on modern-day language - which we must use to give definitions with.

>when Marx himself explicitly differentiated Communism/Socialism into two distinct modes of production
can you provide quotes? as I understand it Marx differentiates between early-stage communism and communism, which Lenin defined into socialism and communism.
Critique of Gotha programme. It's literally up there in the stickied post in "Absolute beginner material", because it is being quoted almost every day at Revisionists, who - just like Lassalleans in 19th century - want to conflate those terms.

https://www.marxists.org/archive/marx/works/1875/gotha/ch01.htm
Socialism:
the individual producer receives back from society – after the deductions have been made – exactly what he gives to it. What he has given to it is his individual quantum of labor. …
In spite of this advance, this equal right is still constantly stigmatized by a bourgeois limitation. The right of the producers is proportional to the labor they supply; the equality consists in the fact that measurement is made with an equal standard, labor.
But these defects are inevitable in the first phase of communist society as it is when it has just emerged after prolonged birth pangs from capitalist society. Right can never be higher than the economic structure of society and its cultural development conditioned thereby.

Communism:
In a higher phase of communist society, after the enslaving subordination of the individual to the division of labor, and therewith also the antithesis between mental and physical labor, has vanished; after labor has become not only a means of life but life's prime want; after the productive forces have also increased with the all-around development of the individual, and all the springs of co-operative wealth flow more abundantly – only then can the narrow horizon of bourgeois right be crossed in its entirety and society inscribe on its banners: From each according to his ability, to each according to his needs!

As you see, there is qualitative difference. During first half of 20th century we've come to call the first stage as Socialism, while second stage was referred to as Communism.

Jackson Green
Jackson Green

expectation of naming convention to define reality
this is literally a thread about definitions, how did you come to the conclusion that it is somehow supposed to change reality?
I am not talking about this thread, but the general tendency to conflate Socialism (first-stage) and Communism (final stage) - it is not based on any arguments, but on dogmatic misreading of Marx/Engels.

>Without explaining difference between "money" and "labour vouchers" the term "moneyless" is but a tautology.
Sure, but it's still descriptive. The fact that 'common ownership' and 'moneyless' are in a sense the same thing isn't obvious to everyone.
I'm sorry, but "tautology" is not descriptive. Both terms are used in Marxist context and do not explain much to the laymen, who make no distinction between "money" and "labour vouchers".

Moreover, there are MarkSoc retards, who attempt to peddle "common ownership" as distribution of MoP among the private individuals. Essentially, trying to make the words to mean "fair private property".

Consequently, no. If description could be easily twisted to mean "barter-based Anarcho-Capitalism", then it needs to be improved.

>The idea is a "stateless society" - which is understood differently (in much more precise way) from vague Anarchist understanding of the term.
I'm not using the anarchist understanding of state, I'm not using the anarchist understanding of Anarchy either. Simply the common definition of a society without the coercive state apparatus.
But what is this coercive state apparatus? AnCap morons would say that state education and healthcare are it. Shall we join ranks with the Ultra-Right and fight together to privatise the shit out of everything?

Caleb Collins
Caleb Collins

There are already books out there dealing with it.

Eli Allen
Eli Allen

Let's make an accessible lexicon everyone can use!
no just read books lmao

Ethan Sanders
Ethan Sanders

Marxist terms should be described in laymen terms whenever possible.
This is true. If we were to make a proper lexicon, the terminology would have to be such that it is legible to laymen but acceptable from a Marxist perspective. Looks like this thread isn't really taking off though.
I.e. you are missing significant chunk of Marxist theory.
Quite, I was trying to open up discussion rather than make the final definitions there and then.
Marx is not an authority on modern-day language - which we must use to give definitions with.
Yes, but modern-day language tends to have distorted meanings for words, that's more or less the reason this lexicon would be necessary in the first place. Socialism isn't 'when the state does stuff', no matter how much American liberals think it is what it means.
Critique of Gotha programme […] because it is being quoted almost every day at Revisionists who […] want to conflate those terms.
During first half of 20th century we've come to call the first stage as Socialism, while second stage was referred to as Communism.
In the bits you are quoting, Marx does not write socialism = first phase of communist society and he does not write communism = higher phase of communist society. He writes about the first phase of communist society and higher phase of communist society. Marx uses words like socialist and communist interchangeably.
It was to my knowledge Lenin who revised the original wording and popularised the definitions you use here. Since not everyone accepts this definition, I wrote both in the original post you were commenting. But I should have included that Marx also thought communist society had stages of development.
Both terms are used in Marxist context and do not explain much to the laymen, who make no distinction between "money" and "labour vouchers".
Fair. What wording would you use to convey the same meaning of what we understand as 'moneyless'?
The concept of labour vouchers doesn't even belong here imo, since they are more a pragmatic means of organising distribution and abstracting scarcity rather than a key part of the theory or organisation of the communist society itself.
But what is this coercive state apparatus?
Coercive powers the state has to limit people's negative freedoms. The common definition isn't particularly precise, but you can still tell what it means. This could certainly be improved on.
AnCap morons would say that state education and healthcare are it. Shall we join ranks with the Ultra-Right and fight together to privatise the shit out of everything?
Shit, I thought we were writing definitions rather than a policy manifesto.

Elijah Robinson
Elijah Robinson

I thought we were writing definitions rather than a policy manifesto.
Both are intimately linked tbh.

Landon Young
Landon Young

>Marxist terms should be described in laymen terms whenever possible.
This is true. If we were to make a proper lexicon, the terminology would have to be such that it is legible to laymen but acceptable from a Marxist perspective.
So, I guess, we've got an understanding there.

Looks like this thread isn't really taking off though.
That's because there aren't many Marxists on Holla Forums (literally "any ideology, except Communist"). "Tankies" also tend to get banned here - just like on r/(pseudo)communism. Not to mention, people don't have time. I am currently replying to discussions I had two month ago.

>I.e. you are missing significant chunk of Marxist theory.
Quite, I was trying to open up discussion rather than make the final definitions there and then.
I.e. deliberately arguing in bad faith. Fascinating.

>Marx is not an authority on modern-day language - which we must use to give definitions with.
Yes, but modern-day language tends to have distorted meanings for words
There is no such thing as "distorted meaning" without context. When words with "distorted meaning" are used between people who have "distorted understanding", then those words function as proper words. There is no inherent superiority in Marxist language. The only reason why we should use it is because terms used by modern language are imprecise and ill-defined.

Consequently, there is nothing wrong with admitting that modern language and language of Marxists are not one and the same thing - and then using modern language as foreign language Marxism needs to be translated to.

>Critique of Gotha programme […] because it is being quoted almost every day at Revisionists who […] want to conflate those terms.
>During first half of 20th century we've come to call the first stage as Socialism, while second stage was referred to as Communism.
In the bits you are quoting, Marx does not write socialism = first phase of communist society and he does not write communism = higher phase of communist society.
Yes. Why did you expect this to happen? My argument was Marx divided Communist/Socialist society into two distinct phases. Consequently, it is not anti-Marxist to separate the concept of "Communist/Socialist society" into two different concepts.

It was to my knowledge Lenin who revised the original wording and popularised the definitions you use here. Since not everyone accepts this definition…
I'm sorry, but this is a distortion. It is not about accepting definitions, but accepting the idea that you do not establish full-Communism in one go. That is what the argument is about. The words are there only to facilitate the discussion. Nobody argues about terminology as such.

Eli Ortiz
Eli Ortiz

>Both terms are used in Marxist context and do not explain much to the laymen, who make no distinction between "money" and "labour vouchers".
Fair. What wording would you use to convey the same meaning of what we understand as 'moneyless'?
I wouldn't. Not in the sentence you were using it. As I said - it's a tautology. There is no "good way" to put two definitions of the same aspect of society side by side without clarifying to that both mean the same thing.

"A society where the means of production are in common ownership" is good enough. Note that I also dropped "under democratic control" - since "common ownership" already means such control. The fact that you use both suggests that there could be "common ownership" without democratic control, which makes no sense.

Then I'd add second aspect, the one your definition is missing: "and are managed under common plan, without exchange-based resource distribution between branches". Here I am repeating the same thing twice, because I'm not sure if the "common plan" is properly understood: we've had examples of commonly owned enterprises competing against each other (either nominally, or actually). And it could be said that there was development under "common plan" (in non-Marxist terminology).

The concept of labour vouchers doesn't even belong here imo, since they are more a pragmatic means of organising distribution and abstracting scarcity rather than a key part of the theory or organisation of the communist society itself.
If you conflate labour vouchers (C-M-C) with money (M-C-M), then it becomes a perfect argument to demand abolition of labour vouchers immediately after the Revolution, which would lead to all kinds of problems with distribution. Which is why "moneyless" either should not be used for "laymen" definition - or explained properly, if used.

>But what is this coercive state apparatus?
Coercive powers the state has to limit people's negative freedoms. The common definition isn't particularly precise, but you can still tell what it means. This could certainly be improved on.
So we agree that existing definition was insufficient.

>AnCap morons would say that state education and healthcare are it. Shall we join ranks with the Ultra-Right and fight together to privatise the shit out of everything?
Shit, I thought we were writing definitions rather than a policy manifesto.
As it had been said here already - there isn't much of a difference. Marxist definitions will be explaining their intentions - just as manifesto would.

And as it had been said long ago (in 19th century): Marxism is not a dogma, but a guide to action.

Henry Evans
Henry Evans

"Tankies" also tend to get banned here
and which ☭TANKIE☭s might they be
I.e. deliberately arguing in bad faith. Fascinating.
No, opening up discussion so whatever I write can be commented and improved on. I'm not sure why you feel the need to frame this as some eristic battle of the minds, imageboard discussion or not. You aren't going to find some kind of 'epic BTFO' in this discussion.
Consequently, there is nothing wrong with admitting that modern language and language of Marxists are not one and the same thing - and then using modern language as foreign language Marxism needs to be translated to.
I agree, but when in common parliance socialism means 'when the state does stuff' and communism is 'when the state does all the stuff', we either attempt to bring the meaning of the words to the original one or create a whole new word to mean what 'socialism' used to.
My argument was Marx divided Communist/Socialist society into two distinct phases.
Indeed, and you made this argument against nothing, since I wasn't claiming otherwise. Only that in Marx's texts the words 'socialism' and 'communism' were used interchangeably.
It is not about accepting definitions
This is a thread about definitions. I feel like you are having a completely different argument to the one that is actually present.
The fact that you use both suggests that there could be "common ownership" without democratic control, which makes no sense.
Many MLs would disagree, or define democratic control in a way that does not match a layman's understanding of those words.
So we agree that existing definition was insufficient.
Yes, agreement isn't necessarily a bad thing you know. What I'd like you to do here is contribute to bring about a more precise definition.
And as it had been said long ago (in 19th century): Marxism is not a dogma, but a guide to action.
Indeed, which is why it is so strange that 'revisionist' is thrown around like a perjorative, mostly by MLs.

Nathaniel Martin
Nathaniel Martin

>"Tankies" also tend to get banned here
and which ☭TANKIE☭s might they be
Moi, on multiple occasions. Usually, its global warming or refugees.

There were some other cases when clearly pro-Communist posts get purged, but - as one might guess - people usually stay banned and do not use proxies to debate the ban with screenshots of deleted posts. So it's hard to notice - on an anonymous board - who exactly gets the ban and for what.

Indeed, and you made this argument against nothing, since I wasn't claiming otherwise. Only that in Marx's texts the words 'socialism' and 'communism' were used interchangeably.
Except this fact is not relevant to anything and - given without explanation - would confuse people.

>It is not about accepting definitions
This is a thread about definitions. I feel like you are having a completely different argument to the one that is actually present.
I'm not talking about this thread, but the discussion on whether or not should Socialism/Communism be used interchangeably.

I.e. it is you who is dragging in argumentation that has nothing to do with definitions as such.

>The fact that you use both suggests that there could be "common ownership" without democratic control, which makes no sense.
Many MLs would disagree, or define democratic control in a way that does not match a layman's understanding of those words.
Please, elaborate.

>And as it had been said long ago (in 19th century): Marxism is not a dogma, but a guide to action.
Indeed, which is why it is so strange that 'revisionist' is thrown around like a perjorative, mostly by MLs.
Revisionism is when you do not prove your idea, nor challenge some other idea properly (by declaring intent and then refuting the idea), but when you stealthily substitute it with another and pretend that this is what it actually meant all along. I.e. it is falsification of existing theory.

You are not simply stealing someone's authority to defend your own position, you are distorting the their position - destroying the collected experience of Socialist movement.

Would you mind explaining to me, why exactly is it "strange" to oppose this practice and how exactly did you manage to gleam some sort of support of this from the quote?

Leo Ortiz
Leo Ortiz

Bump

Hunter Peterson
Hunter Peterson

Usually, its global warming or refugees.
you don't think global warming is a thing? I'll actually run you through the tank-o-meter right now:
was the purge of old bolsheviks necessary? what about the removal of german socialist refugees in the 30s? Were tanks necessary with Hungary '56 or CZ '68?
There were some other cases when clearly pro-Communist posts get purged
the hotpockets have been rather heavy lately, i've been posting less as a result too. BO seems to want to undermine their own board.
Except this fact is not relevant to anything
the discussion on whether or not should Socialism/Communism be used interchangeably.
It's a point of contention, especially between leftcoms and MLs. I've seen the argument several times on this board.
Please, elaborate
When the state and its bureaucracy decides where and how one works it isn't democractic control in the sense that people think of democracy. States dominated by a democratic-centralist vanguard cadre party in general aren't thought to be democratic in any real sense. If one holds that such states are democratic then democracy has to be redefined to something it isn't in common parliance.
when you stealthily substitute it with another and pretend that this is what it actually meant all along. I.e. it is falsification of existing theory.
I see. Why are Kruschev and Deng called a revisionist then?
You are not simply stealing someone's authority to defend your own position
So if appeals to authority were dismissed immediately, revisionism wouldn't be a concern?

Liam Reyes
Liam Reyes

"we shall have an association, in which the free development of each is the condition for the free development of all" or something

it does sound like Marx wants to respect some individual rights in full communism, guys

Dominic Jenkins
Dominic Jenkins

>Usually, its global warming or refugees.
you don't think global warming is a thing?
I don't think global warming is relevant to anything. We are not going to be hit by a super-tsunami tomorrow nor Capitalists will stop polluting the fuck out of everything, if we decide to surrender Socialism in favour of Environmentalism - as Green politicians imply.

I think that so-called "green politics" (as they are implemented now - by Capitalist-controlled states) are harming planet, rather than protecting it.

You want to save planet? You do the World Revolution first. That's the only way it works. Anything else is a delusion.

[banhammer in 3.. 2..]

was the purge of old bolsheviks necessary?
Loaded question. We are not sharing the underlying assumptions here (unlike you, I do not worship Stalin as almighty and omniscient). Consequently, even if given, my answer would be meaningless to you.

what about the removal of german socialist refugees in the 30s?
Specifically?

Were tanks necessary with Hungary '56 or CZ '68?
Again - we do not share the same understanding of events. If I'll say that tanks in Budapest were both counter-revolutionary and absolutely necessary, you will not be able to parse this as anything but me claiming that counter-revolution was necessary. Which is the opposite of my opinion.

>There were some other cases when clearly pro-Communist posts get purged
the hotpockets have been rather heavy lately, i've been posting less as a result too. BO seems to want to undermine their own board.
This trend has been going on for more than a year. If anything, BO had been unbanning me - after repeated posting of deleted posts via proxy.

>Except this fact is not relevant to anything
>the discussion on whether or not should Socialism/Communism be used interchangeably.
It's a point of contention, especially between leftcoms and MLs. I've seen the argument several times on this board.
Again: we are not arguing about terms as such. It's just an intermediary.

>Please, elaborate
When the state and its bureaucracy decides where and how one works it isn't democractic control in the sense that people think of democracy.
Yes, it is. Provided state and bureaucracy are controlled by the people and are used to express their opinion in an organized fashion.

In fact, it is impossible for any large-scale democracy to exist without state or bureaucracy.

States dominated by a democratic-centralist vanguard cadre party in general aren't thought to be democratic in any real sense.
By Liberals. I consider such an approach to be the most democratic (given other necessary qualities, of course).

If one holds that such states are democratic then democracy has to be redefined to something it isn't in common parliance.
Lenin: "Freedom in capitalist society always remains about the same as it was in ancient Greek republics: Freedom for slave owners."

"Common parlance" you are talking about is nothing but liberal propaganda.

> when you stealthily substitute it with another and pretend that this is what it actually meant all along. I.e. it is falsification of existing theory.
I see. Why are Kruschev and Deng called a revisionist then?
Because they did that. For example, Khrushchev essentially splintered Central Planning of Soviet Union (attack on "common plan" under which industry should operate) and forced kolkhozs to acquire agrotech (partially restoring private property relations and accumulation of capital in farming sectoring).

Similarly enough, Deng invented some sort "Chinese" Socialism that was based on the assumption that in China of Capitalism as of yet is not hindering economic development (which he maintained up to his death in 1990s) and market economy is somehow more effective that Planned.

On top of it, both were proven to be wrong before they've done it. For example, Stalin personally argued against acquisition of agrotech by kolkhozs - and Khrushchev never refuted anything, initially agreeing that he was wrong and then treated refutation as if it never existed.

>You are not simply stealing someone's authority to defend your own position
So if appeals to authority were dismissed immediately, revisionism wouldn't be a concern?
No. I explicitly wrote that it is not limited to this alone. And you quoted this bit.

The core of Revisionism is destruction of collected experience. You have to dismiss all of it as "appeals to authority" to do away with Revisionism - but that would leave you repeating the basest of mistakes again and again.

One quote out of context does not make Marx Anarcho-Capitalist.

Levi Sanchez
Levi Sanchez

You want to save planet? You do the World Revolution first. That's the only way it works. Anything else is a delusion.
I tend to agree, at least in the long term. But we should still make sure that there is someone left to actually do the revolution.
unlike you, I do not worship Stalin as almighty and omniscient
well shit, how did you know about my secret shrine to the eternal and infallible science of Dialectical Marxism-Leninism-notatallstalinism
Specifically?
https://en.wikipedia.org/wiki/Hitler_Youth_conspiracy
shit like this
you will not be able to parse this as anything but me claiming that counter-revolution was necessary. Which is the opposite of my opinion.
I'm learning so much of myself. How very enlightening this discussion is becoming.
Provided state and bureaucracy are controlled by the people and are used to express their opinion in an organized fashion.
This is more or less where the problem itself lies.
By Liberals.
By just about anyone who isn't ML.
Lenin: "Freedom in capitalist society always remains about the same as it was in ancient Greek republics: Freedom for slave owners."
Indeed.
"Common parlance" you are talking about is nothing but liberal propaganda.
Well yes, turns out we live in a world that is a liberal hegemony currently. But as you yourself many times have pointed out in this thread, we have to be intelligible to the laymen who understand the world through the ideas the liberal-ideological apparatus has imprinted on them. Calling your ML state formulation democratic isn't going to fly under the present circumstances. I don't know how you feel about Juche and DRPK but despite it being called 'democratic' people aren't going to think it is so.
Khrushchev, Deng examples
What theory did they falsificate? I believe the CPC was quite clear in saying they were moving away from Mao.
Stalin personally argued against acquisition of agrotech by kolkhozs - and Khrushchev never refuted anything
Disagreeing with Stalin tended to have unfortunate results.
You have to dismiss all of it as "appeals to authority" to do away with Revisionism - but that would leave you repeating the basest of mistakes again and again.
No, it would simply mean that 'because Marx/Lenin/Bordiga said so' would stop being an argument, and the actual content of a statement would instead be under examination rather than the author of that statement. Wishful thinking perhaps, but extremely necessary should a democratic centralist system ever work. Thus far the results aren't impressive, what with propensity to leader worship and cults of personality.
honestly this thread has gone quite far from its original purpose, as every thread does on Holla Forums, and this derailing discussion doesn't seem particularly fruitful. I don't mind if you stop replying and we let this thread die.

Benjamin Allen
Benjamin Allen

Materialism
godless hedonism
Dialectics
philosophical babble
Capitalism
not perfect, but the best system there is
Socialism
communism
Private property
best system for securing prosperity of all
Means of production
means by which captains of industries create jobs
Mode of production
types of ways the economic is organized, capitalism being the highest stage
Value
put simply, gold is the source of all value. marginalism is also a helpful concept
Profit
fair earnings for businesspeople who take risks
Surplus-value
no such thing
Commodity
something to sell for profit
Fetishism
healthy desires
Wage labor
one who sells his labor based on a mutually agreed contract
Accumulation
capitalist who is abstemious and financially disciplined
Alienation
turning to communistic beliefs. an entirely individual matter tied up with genetics and an unhealthy sense of entitlement, largely from a spoiled upbringing
Abstract labor
services
Hegemony
america
Spectacle
emotionally satisfying entertainment during one's leisure time
State
institution that protects private property through law courts and police
Culture industry
competition among businesses to make a superior product for the enjoyment of the people
Crisis
a time of bad things, usually caused by sinister individuals and politicians associating to hurt pepole for the thrill of it
Class
organization of society based on criteria of competition, education, intelligence and individual life decisions
Proletariat
the lot of people who made poor choices and do not work hard enough or smartly enough to be successful
Reification
the natural order of things
Exploitation
a rare occurence when contracts aren't absent
Critical theory
cultural marxism
Identity politics
cultural marxism waged by minorities and self-hating dominant races
False consciousness
marxist babble for healthy skepticism for extremist ideas
Reserve army
full employment
Faux frais
transaction costs
Globalization
spread of production worldwide to create cheaper and greater variety of consumer goods. trade benefits everyone
Socially-necessary labor time
who cares
Tendency of the rate of profit to fall (TRPF)
business cycle
Organic composition of capital (OCC)
who cares

Christian Gutierrez
Christian Gutierrez

>You want to save planet? You do the World Revolution first. That's the only way it works. Anything else is a delusion.
I tend to agree, at least in the long term. But we should still make sure that there is someone left to actually do the revolution.
Would you mind explaining "but"? What this "but" implies? The idea that we need to postpone revolution and start worshipping Eco-Fascist lobby that will always attempt to shift all the blame on Proletariat having too much money?

>unlike you, I do not worship Stalin as almighty and omniscient
well shit, how did you know about my secret shrine to the eternal and infallible science of Dialectical Marxism-Leninism-notatallstalinism
Because of the question about "purge of old bolsheviks". IRL no such thing happened. A third died before 1937, another third died in inter-faction war trying to accuse each other of treason. Nobody actually planned any purges.

what about the removal of german socialist refugees in the 30s?
>Specifically?
https://en.wikipedia.org/wiki/Hitler_Youth_conspiracy
Lack of links to Russian version raises a few questions. Either way, I have problems seeing this as "removal of german socialist refugees".

>you will not be able to parse this as anything but me claiming that counter-revolution was necessary. Which is the opposite of my opinion.
I'm learning so much of myself. How very enlightening this discussion is becoming.
You are the one who tried to apply a "tank-o-meter" to me by asking stereotypical questions. I am simply explaining that trying to fit my answers into stereotypical Procrustean paradigm is not going to give you useful information.

>Provided state and bureaucracy are controlled by the people and are used to express their opinion in an organized fashion.
This is more or less where the problem itself lies.
What problem?

>By Liberals.
By just about anyone who isn't ML.
No. It's just you have 20 flavours of Liberals to choose from and think this is all there is to it. For example, neither Technocrats nor Monarchists would give a fuck about democracy at all. If you start going back to Athenian democracy, you will learn that they wouldn't even recognize your democracy as actual democracy. And don't get me started on Muslims.

Calling your ML state formulation democratic isn't going to fly under the present circumstances.
Well, I'm not the one trying to use the term "under democratic control".

>Khrushchev, Deng examples
What theory did they falsificate?
Marxist.

>Stalin personally argued against acquisition of agrotech by kolkhozs - and Khrushchev never refuted anything
Disagreeing with Stalin tended to have unfortunate results.
Nonsense.

For example, Yaroshenko was all kinds of retarded and was going around literally sending letters to every member of Politburo and many members of Central Committee with demands to REMOVE STALIN, claiming him to be being incompetent idiot and anti-Communist. His theories were refuted - more than once (final refutation even ended up in Stalin's final books), but he refused to agree - continuing his trolling campaign even after getting several meeting with members of Central Committee who told him to cool down. "Unfortunate results" were limited to him getting a month of prison for hooliganism and transfer out of Moscow to province.

Moreover, Khrushchev had plenty of opportunities to refute Stalin's arguments after his death - he never did.

>You have to dismiss all of it as "appeals to authority" to do away with Revisionism - but that would leave you repeating the basest of mistakes again and again.
No, it would simply mean that 'because Marx/Lenin/Bordiga said so' would stop being an argument
It never was an argument. Referrals to Lenin/Marx are used as a reference to commonly known (and accepted) arguments that they've made - and which are needed to be taken into account. If anyone *cough* Ismail *cough* attempts to pull this off (i.e. use simply "because Marx"), you are perfectly justified to call them dogmatic pseudo-Communist.

However, Revisionists falsify arguments - so you can't solve their problems at the root. Not without completely abandoning all theory that was developed and starting every discussion from scratch.

Thus far the results aren't impressive, what with propensity to leader worship and cults of personality.
I don't agree. Results are extremely impressive.

honestly this thread has gone quite far from its original purpose
Not really.

as this derailing discussion
Defining term "Revisionists" is hardly derailing.

doesn't seem particularly fruitful.
Well, not for MarkSoc cause.

I don't mind if you stop replying and we let this thread die.
Meh. There are quite a few posts informative posts.

William Miller
William Miller

*neurons activated*

Juan Parker
Juan Parker

<> State
institution that protects private property through law courts and police
woke af

Liam Miller
Liam Miller

The only correct thing on the list

Eli Morris
Eli Morris

cultural marxism
I like how this term is just bluntly name-dropped as though everyone is supposed to understand what it means with no explanation

Angel Ward
Angel Ward

<> Hegemony
america
is also nice.

Nicholas Diaz
Nicholas Diaz

What this "but" implies? The idea that we need to postpone revolution and start worshipping Eco-Fascist lobby that will always attempt to shift all the blame on Proletariat having too much money?
that's exactly what it means. can you stop being so hysterical?
Nobody actually planned any purges.
Oh, ok. Stalin just happened to be the last one standing, after those who didn't die of natural causes were mysteriously killed by various state organisations.
Lack of links to Russian version raises a few questions.
it was an example, I couldn't find anything better on a quick google.
I am simply explaining that trying to fit my answers into stereotypical Procrustean paradigm is not going to give you useful information.
The tank-o-meter is the exact opposite of that, it allows one to gauge the level of tank in an individual, it's not just 100% tank or 0% tank.
What problem?
Ensuring that 'the state and bureaucracy are controlled by the people and used to express their opinion in an organised fashion'.
No. It's just you have 20 flavours of Liberals to choose from and think this is all there is to it. For example, neither Technocrats nor Monarchists would give a fuck about democracy at all
? I obviously didn't include people who don't care about democracy in the first place.
Well, I'm not the one trying to use the term "under democratic control".
MoP aren't supposed to be under democratic control?
Marxist.
'peasants are the revolutionary class'
'ally with national bourgeois against international bourgeois'
I believe you are going to have to put some qualifiers on the 'Marxist'.
Referrals to Lenin/Marx are used as a reference to commonly known (and accepted) arguments that they've made - and which are needed to be taken into account.
Agreed.
However, Revisionists falsify arguments
How do you define 'falsify' in this case? Do you think it impossible that people genuinely have different intrepretations?
Not really.
Well, we aren't concentrating on defining or strictly discussing definitions.
Defining term "Revisionists" is hardly derailing.
That part isn't but all the fluff around it is.
Well, not for MarkSoc cause.
Flag autism? Is that what this has come down to?
Meh. There are quite a few posts informative posts.
Let us keep going then.

Juan Campbell
Juan Campbell

Multiple posts incoming.

Materialism
The belief that the causes of events are observable and mutable.
Dialectics
The systems of the world gradually changing by running into their inherent flaws and substitute systems being created to circumvent such flaws.
Capitalism
A class system of commoditized social relations; whereas previously, one's social power depended upon that person's status, it now ostensibly depends on traits of that person's possession.
Socialism
Democratic control of the means of production.
Communism
A classless society.
Private property
Transferable things guaranteed to an individual or corporation by a state, used for obtaining rent.
Means of production
Things useful for creating useful goods.
Mode of production
The process of how things are created.
Value
What must be sacrificed to create something.
Profit
The mercantile manifestation of rent.
Surplus-value
The human peculiarity of being able to produce more than is consumed.
Commodity
Something produced to be sold.
Fetishism
An aesthetic fixation on a particular facet of human existence; the converse of materialism.
Wage labor
Labor, sold as a commodity.
Accumulation
The way rentiers are able to attract more capital, and hence greater ability to extract rent, to themselves than non-rentiers.
Alienation
A moralistic observation of the nature of wage-labor; not actually important.
Abstract labor
Not the faintest idea.
Hegemony
Not really sure on this one, either. I'd be inclined to say "other people doing what you want without any reciprocal care from you", but I'd just call that "power", and hegemony seems to imply a more absolute form of it.
Spectacle
Also not sure on this one; I don't think it's the superstructure, and if it's not that I'm not sure what characteristics it has that the superstructure is missing. I think it's mostly just a pejorative to mean "things leftists don't like".
State
The folks to whom the military and/or police answer to.
Culture industry
The commoditized production of things of aesthetic value.
Crisis
A dialectical contradiction some facet of the world faces that will force some change to it.
Class
Differing relations to power.
Proletariat
In a given capitalist social relation, they who provide rent, whether that be through working for a wage, buying goods sold for a profit, taking a loan with interest, or providing money for rent.
Bourgeoisie
Antonym of proletariat. A word I'd find a better term for, personally; its root seems to imply a person of educated, cosmopolitan, urban nature, when in fact it's very possible for a bourgeoisie to have provincial characteristics.
Ideology
A person's view of the ideal society.
Reification
Considering social constructs like they are natural, immutable rules of the world.

John Harris
John Harris

Exploitation
Obtaining material wealth from someone by threatening to expose them to an abyss of either natural death or artificial violence otherwise.
Critical theory
Not sure; seems to just mean poking holes into aesthetics that happen to owe their existence to power relations because justice demands it, which is dumb, but in theory would just mean a leftist, class-conscious form of skepticism, which is most certainly not dumb.
Identity politics
Policies advanced to move to a different point on a "Pareto frontier" of outcomes more favorable to a demographic one is aesthetically inclined to, rather than advancing said Pareto frontier. Not actually always a bad thing; unfortunately probably unavoidable given scarcity. However, often serves as a distraction from "advancing the Pareto frontier", and encourages those from whom prosperity would be removed to fight against popular movements.
False consciousness
Someone's aesthetic tastes overcoming their material interests, causing them to advance idpol measures against demographics they belong to. I'm not exactly so hot on the idea of universally applying this to all non-prole communists and all prole non-communists, though; communism should be interpreted as "increasing the Pareto frontier", not simply shifting to a more proletarian-friendly and bourgeois-unfriendly position on said frontier (which is a pretty meaningless idea, btw)
Reserve army
The function of unemployment in capitalism; in regions closer to the center of capitalist power, explicit threat of force becomes taboo, so the more implicit threat of starvation through unemployment is used more; this threat, however, is only credible if it's known that workers can be replaced very easily, which is the function of the reserve army of labor.
Revolutionary subject
Those most motivated to change things in a given social context. I don't really buy this framing, personally; it again sets up the "proletariat" v "bourgeois" as two mutually exclusive groups of people rather than roles in various social relations and again thus establishes a Pareto frontier of their interests on which it is understood that Communism is simply a shift upon it, which I don't like as a framing.
Faux frais
I've never heard of this.
Globalization
The liberal country is largely illusory; yes, it has a parliament and an army, but that parliament and that army cannot really do anything of real significance to stop rentiers from doing as they please; rentiers, thus, organize their businesses on a worldwide scale, gradually undermining the foundations of traditional identities.
SNLT
Meaningless gobbledygook.
TPRF
As the dialectic continues, the process of production becomes ever more efficient, and less and less labor is required to produce an interval of goods. The thought is, then, that firms gradually become less and less able to extract rent from labor, which is considered to be the only unit of production.
OCC
Again, don't know.

Aestheticization of politics
The result of capitalism's neutering of the parliament and identity politics - people become convinced that all that can be done is advancing X at the expense of !X, and as such become completely unconcerned if not spiteful with all !X. The distinguishing characteristics of X and !X are reified into things with moral value; it becomes necessary to advance X's characteristics and destroy !X's characteristics even if neither will even help X's condition.
Real movement
A phrase which I don't like; it treats Marx's formulation of history as prescriptive rather than descriptive and the "Pareto treatment" of the class war of being an organized "Proletariat" advancing itself at the expense of a "Bourgeoisie" as being so true that any alternative formulation or suggestion that things might be more complex than that as incorrect and somehow anti-Communist.

I don't know the rest of them.

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