Are the Social Sciences Undergoing a Purity Spiral?
A couple of years ago, six social scientists published a paper describing a disquieting occurrence in academic psychology: the loss of almost all its political diversity. As Jonathan Haidt, one of the authors of the paper, wrote in a commentary:
Before the 1990s, academic psychology only LEANED left. Liberals and Democrats outnumbered Conservatives and Republican by 4 to 1 or less. But as the “greatest generation” retired in the 1990s and was replaced by baby boomers, the ratio skyrocketed to something more like 12 to 1. In just 20 years. Few psychologists realize just how quickly or completely the field has become a political monoculture.
While the paper focuses on psychology, it briefly mentions that the rest of the social sciences are not far behind:
[R]ecent surveys find that 58–66 per cent of social science professors in the United States identify as liberals, while only 5–8 per cent identify as conservatives, and that self-identified Democrats outnumber Republicans by ratios of at least 8 to 1 (Gross & Simmons 2007; Klein & Stern 2009; Rothman & Lichter 2008).
As these studies are now approximately ten years old, it’s quite plausible that the gap has widened further over the past decade (as it has in psychology) meaning that these figures most likely underestimate the current left-to-right ratio across the social sciences.
This part esspecially:
What’s interesting about Haidt’s alternative interpretation of the liberal progress narrative is that he mentions two elements central to the narrative—private property and nations. And what has happened to a large extent is that as the failures of communism have become increasingly apparent many on the left—including social scientists—have shifted their activism away from opposing private property and towards other aspects, for example globalism.
But how do we know a similarly disastrous thing is not going to happen with globalism as happened with communism? What if some form of national and ethnic affiliation is a deep-seated part of human nature, and that trying to forcefully suppress it will eventually lead to a disastrous counter-reaction? What if nations don’t create conflict, but alleviate it? What if a decentralised structure is the best way for human society to function?
What if the type of mass-scale immigration currently occurring in Europe, containing relatively large amounts of people with different nationalities, cultures, and religions, is going against some of the core features of human nature? Maybe it isn’t, but if it is, do we have to wait until after the fact to say ‘well, globalism doesn’t work’, as we did with communism? Surely there is a better way.